-Crispus Attucks Party-Tea Party!!-
The notion of the Boston Tea Party ( Tea Party movement-in current day) arises from an event in history, when in 1776, there was a revolt at Boston harbour, Massachusetts against high taxes imposed by Britain and the King, George, on tea sent to the American colony.
The popular phrase, free at last, free at last, thank God almighty, free at last, was not spoken for the first time by Martin Luther King as first thought. It was uttered first by Crispus Attucks when the American colonialists revolted. In the heat of the struggle with a British army officer, colonialists( some black and some white and some Amerindian) resisted the attacks of the British that day. Just as he was being rifle butted by a British soldier, Crispus cried out the popular refrain ( free at last).
Ironically, just before arriving at Boston Square to return seven library books (Montesquieu, Paradise Lost, Plato's Cave Allegory, the Magna Carta, Desiderius Erasmus, Rousseau's Political writings -on social contract and "Poems on Various Subjects, Religious and Moral" by Phillis Wheatley-A George Washington family favourite), he was riding in a carriage with the revolutionary founding fathers who were heading to Brandywine for guerrilla warfare practice. The carriage moved as if with boatmen on either side. Crispus, as a young pastor and school house teacher, was known by his contemporaries as an HNIC because he knew it capably. They, (Black, White, Indian and African) were also HNIC. Prior to being HNIC, Crispus , after graduating from the University of the Transatlantic Accent as a lawyer, clerked with an older lawyer named Mr. De Cornelius . Mr. De Cornelius was an angry old Scotsman as he was touched by older boys at his private school which he never forgave. He was known for his colourful dress ( Oscar Wilde-ish) and for having two wives. He preferred the teachings of a 16th century Gaelic, musician and silversmith called John Marley to the Psalms of David and Proverbs. No one knows why. He wanted to funnel people to follow his way. Crispus believed in something magnanimous, that is something fair, as Mr. De Cornelius took work but sometimes did not pay. He owed Crispus 100.00 sovereigns or 750 reales. He continued to practice with Savage, Parmenter, Santana, Bermudez, Clifford, Baker, Deringer, Hightrees (Advocates) and spent a long and thorough jaunt at Chaucer, Better, Repento and Toffee NadaSubverte Moore, Good and Truth(Advocates). Is that ok? They help; especially the Epicanthal people. They helped to point out that we did not leave the stone age because we ran out of stones. We left the stone age because we had a better alternative as seen in gunpowder and steel as patented in their firm, aiding an entourage from China.
Crispus paid his ticket as did other passengers and joined the carriage. His skills were quite anti-epicureal as gained in his studies of the work of Lactantius. Time and time again, it confirmed the lessons of life in the last chapter of Ecclesiastes. What does it say? Really now, it is evident that many parents might blame a child and say its all the child's fault is in focal issue but the child is young and was just born but all their life it's the child's fault. How? But, how old were you when the child was born and how long were you alive that it's the child's fault? How is it that child's fault now really? George Washington asked about his books and Crispus explained. George added that of all political philosophies described as left or right, there is none greater than common sense ( known in the present era as third way pragmatism). George also noted Rousseau where he says "...Whether as between one man and another, or between one man and a whole people, it would always be absurd to say: " I hereby make a covenant with you which is wholly at your expense and wholly to my advantage; I will respect it so long as I please and you shall respect it so long as I wish."..." He also explained his belief in the freedoms of all people, black, white, red, green and orange and that was the purpose of the declaration of independence so that all of the colonialists in the new world would be free and this would include the slaves in the south once their fathers would understand that they cannot keep their children as slaves forever. There is a law against child abuse or killing your children. He penned the words..."free at last, free at last, thank God all mighty free at last" in his diary and showed Crispus. George had penned it some time when he sat with Phyllis Wheatley to hear her read. Crispus remembered it to write it down later on and so he did. It was catchy as it expressed, as George said, the purpose of the declaration and movement of independence for the colonialists. England could keep their rat viruses in their imported Slicksylicky dark beer and ginger ale and the knowledge of old architecture and porticos since it comes in handy with foresight for a massive tunnel system some day to save people's new shoes from horse poop if not to save the environment; yah? They can have all the authority for being old and who can argue? We can build space ships. George showed a sketch since he believed in a moon and we can see it right up there if you look but Crispus said a ship and space was just wow, far out, celebratory, and gnarly man; yah? George said "..use this ancient herb or else I will think you are trying to be someone and you better have sex too or else." Crispus said no since he wanted only one wife at a time and George dropped a hit in Crispus' flask. He also prophesied and said there will be a great and terrible Queen one day who shall meet several hurting people who cry to her compassion for civil rights and as such, her and her family will be the greatest civil rights activists in history and across the entire world for many, many generations. It is her ancestral calling! People will be able to do anything to defeat the word of God(the basis of all civil rights) in the name of civil rights but it is not clear if she will be Spanish, French, Dutch or American. She will outlive them all though, some how, and it will be their personal goal to see the end of the world as caused by human endeavor or by an asteroid; whichever can be willed with Hegelian equations by using the liberation movements. See the page 3 editorial on nature, liberation and civilization in paragraphs 36", 25" and 48". She will eventually decide to promote the word of God as a permanent and long lasting source of oxytocin that fills the soul instead of making it dependent on horrible external media stimuli 24 hours a day. See the the music (video) puppeteers. It will also be on tv after Dexter(super-hero for "me" thinking) or the Beach(movie) maybe, he said. The Episcopals and American Anglicans agreed. One more thing, as much as one man may say there is nothing we can do to change things or that it's too late, remember that a society can heal just like the soil that was tilled for too long. Life is God's order. Once we follow that order and change, we will never succumb to excess like the Romans.We will continue and the soil will heal as always. Remember what Samuel and Benjamin say about faith the size of a mustard seed. Crispus said, " I agree. I pray; what say the others?" Benjamin and Samuel also concurred. They chatted about Benjamin Franklin's new findings including a generator that would run on hydrogen and that pulls a horse carriage or something like that; hmm. Franklin was also in the carriage but was weary that day of conversation. A revolution was about to take place. Samuel was quite excited to talk about one matter: the birthday cake for his son modeled on the archaeological city of David. But he was careful to warn his son not to be too greedy while eating it and to share with his brother as David would have. It was not appropriate in Samuel's house to have meaningless family conflict. Samuel Adams also chirped in about the word of God and the equality of every man regardless of his colour . It's true ( many colonialists in the south suffered from racial dyslexia- a condition which went undiagnosed until 1777). Crispus was excited about going home and telling his mulatto wife named Maxine-Mad Max-for short due to her syncopated dance steps to the jig " The Lord of the Dance" (she had wooly-afro hair like Moses' Moabite wife from 59 hundred and 37 years ago); that men are equal and other men believe the same thing; that they are human beings. She didn't respect her father, naming the family poodle Jade Fox after a Chinese legend and rejected every man who tried to love her beyond her self-doubt, self-abuse and self-rejection. It began when she was used by an HNIC although she did seek his attention and would have been upset, calling him gay if he did not show her the attention she craved; not even a look at her bouncy bodacious hypothalamus or her hippo-critical oath. Afterwards, she started acting like a pig with a ring in its nose but Crispus believed in Romans 9:6-29. He never had a chance to discuss this equality and humanity issue with his father who, for some reason, kept on trying to hold on to him as if he needed Crispus for something; maybe as an outlet for his abuse or ancestral confusion being afraid that he might be jealous if he did not have sex with anyone Crispus wished to court. Crispus was soo busy most of the time trying to understand his pride about being "blackamoor" that someone had to have forgotten sometimes about being a human being. He was also tired of the fact that " blackamoors" do not respect each other; the residues of slavery although sad. Crispus was from Boston so that Louisiana or St. ???? island gay stuff where they maim their children to see if they will stitch their own wound back together for visual acceptance did not compute on an abacus and they feed them, read to them, pat their heads, buy books and clothe the children every day, demanding that they should work very very hard because they have a missing beauty mark; gay gay gay gay vanity! If they don't stitch it, they put insurance on them. Crispus decided to alight at the square but before he exited the carriage, he offered each a drink of coconut water from his wine skin. Crispus explained that it was good for the soul and that it helped to prevent self-loathing and self-rejection especially when you are in the cold far away from home. His Scandinavian friends (like real sons of Abraham by faith) confirm the experience. The revolutionary fathers took a small sip, not out of political correctness, patronage or insincerity based on a false sense of superiority as they might have in more modern and ignorant generations and said "Aye Crispus!" and bid him good day. No more than three minutes after the carriage pulled off and a minute after shouting "Let freedom reign", Crispus was shot. The founding fathers, with knicker bockers on, looked back and saw Crispus being held by another colonialist; the British soldier close by. They raised their fists and bowed their heads in honor and solemnity, not shame, and said " Remember Crispus!!!"
From that day forward at many battles with the colonial oppressor, the revolutionary fathers (George and the others) shouted "let Freedom reign and remember Crispus!!!"
It seems most important that Hamilton said he could not stand Thomas Paine for his confusion in light of the obvious. Samual Adams agreed. Otherwise, all the hard work at Brandywine would have been in vain with God being our Father and that all men are created equal. There will be a price to pay for the escalation that the other side will have to pay. We cannot forget the secondary reason as to why our forefathers came here. It was due to the unscrupulous practices of the men who ran the markets as seen in the story of one Carndey Fuego Shylock( he had a girlfriend of Native Indian descent who came over with Sir Robert Dudley named Ontario. He said she was his only playground in all the dominion. She was a trump.) who sold the grain wagon routes as head of the National Grain Trust to one Arnie Dodger who held up the wagons and our father's and grandfather's mills were short. Troy's of London or Boyd's paid for the losses and their executives and salesmen received a little extra bag of grain every morning on their doorstep beside the beer and bread basket from the local butcher. Everybody was involved.
So the story was told.
W. Lyon
The notion of the Boston Tea Party ( Tea Party movement-in current day) arises from an event in history, when in 1776, there was a revolt at Boston harbour, Massachusetts against high taxes imposed by Britain and the King, George, on tea sent to the American colony.
The popular phrase, free at last, free at last, thank God almighty, free at last, was not spoken for the first time by Martin Luther King as first thought. It was uttered first by Crispus Attucks when the American colonialists revolted. In the heat of the struggle with a British army officer, colonialists( some black and some white and some Amerindian) resisted the attacks of the British that day. Just as he was being rifle butted by a British soldier, Crispus cried out the popular refrain ( free at last).
Ironically, just before arriving at Boston Square to return seven library books (Montesquieu, Paradise Lost, Plato's Cave Allegory, the Magna Carta, Desiderius Erasmus, Rousseau's Political writings -on social contract and "Poems on Various Subjects, Religious and Moral" by Phillis Wheatley-A George Washington family favourite), he was riding in a carriage with the revolutionary founding fathers who were heading to Brandywine for guerrilla warfare practice. The carriage moved as if with boatmen on either side. Crispus, as a young pastor and school house teacher, was known by his contemporaries as an HNIC because he knew it capably. They, (Black, White, Indian and African) were also HNIC. Prior to being HNIC, Crispus , after graduating from the University of the Transatlantic Accent as a lawyer, clerked with an older lawyer named Mr. De Cornelius . Mr. De Cornelius was an angry old Scotsman as he was touched by older boys at his private school which he never forgave. He was known for his colourful dress ( Oscar Wilde-ish) and for having two wives. He preferred the teachings of a 16th century Gaelic, musician and silversmith called John Marley to the Psalms of David and Proverbs. No one knows why. He wanted to funnel people to follow his way. Crispus believed in something magnanimous, that is something fair, as Mr. De Cornelius took work but sometimes did not pay. He owed Crispus 100.00 sovereigns or 750 reales. He continued to practice with Savage, Parmenter, Santana, Bermudez, Clifford, Baker, Deringer, Hightrees (Advocates) and spent a long and thorough jaunt at Chaucer, Better, Repento and Toffee NadaSubverte Moore, Good and Truth(Advocates). Is that ok? They help; especially the Epicanthal people. They helped to point out that we did not leave the stone age because we ran out of stones. We left the stone age because we had a better alternative as seen in gunpowder and steel as patented in their firm, aiding an entourage from China.
Crispus paid his ticket as did other passengers and joined the carriage. His skills were quite anti-epicureal as gained in his studies of the work of Lactantius. Time and time again, it confirmed the lessons of life in the last chapter of Ecclesiastes. What does it say? Really now, it is evident that many parents might blame a child and say its all the child's fault is in focal issue but the child is young and was just born but all their life it's the child's fault. How? But, how old were you when the child was born and how long were you alive that it's the child's fault? How is it that child's fault now really? George Washington asked about his books and Crispus explained. George added that of all political philosophies described as left or right, there is none greater than common sense ( known in the present era as third way pragmatism). George also noted Rousseau where he says "...Whether as between one man and another, or between one man and a whole people, it would always be absurd to say: " I hereby make a covenant with you which is wholly at your expense and wholly to my advantage; I will respect it so long as I please and you shall respect it so long as I wish."..." He also explained his belief in the freedoms of all people, black, white, red, green and orange and that was the purpose of the declaration of independence so that all of the colonialists in the new world would be free and this would include the slaves in the south once their fathers would understand that they cannot keep their children as slaves forever. There is a law against child abuse or killing your children. He penned the words..."free at last, free at last, thank God all mighty free at last" in his diary and showed Crispus. George had penned it some time when he sat with Phyllis Wheatley to hear her read. Crispus remembered it to write it down later on and so he did. It was catchy as it expressed, as George said, the purpose of the declaration and movement of independence for the colonialists. England could keep their rat viruses in their imported Slicksylicky dark beer and ginger ale and the knowledge of old architecture and porticos since it comes in handy with foresight for a massive tunnel system some day to save people's new shoes from horse poop if not to save the environment; yah? They can have all the authority for being old and who can argue? We can build space ships. George showed a sketch since he believed in a moon and we can see it right up there if you look but Crispus said a ship and space was just wow, far out, celebratory, and gnarly man; yah? George said "..use this ancient herb or else I will think you are trying to be someone and you better have sex too or else." Crispus said no since he wanted only one wife at a time and George dropped a hit in Crispus' flask. He also prophesied and said there will be a great and terrible Queen one day who shall meet several hurting people who cry to her compassion for civil rights and as such, her and her family will be the greatest civil rights activists in history and across the entire world for many, many generations. It is her ancestral calling! People will be able to do anything to defeat the word of God(the basis of all civil rights) in the name of civil rights but it is not clear if she will be Spanish, French, Dutch or American. She will outlive them all though, some how, and it will be their personal goal to see the end of the world as caused by human endeavor or by an asteroid; whichever can be willed with Hegelian equations by using the liberation movements. See the page 3 editorial on nature, liberation and civilization in paragraphs 36", 25" and 48". She will eventually decide to promote the word of God as a permanent and long lasting source of oxytocin that fills the soul instead of making it dependent on horrible external media stimuli 24 hours a day. See the the music (video) puppeteers. It will also be on tv after Dexter(super-hero for "me" thinking) or the Beach(movie) maybe, he said. The Episcopals and American Anglicans agreed. One more thing, as much as one man may say there is nothing we can do to change things or that it's too late, remember that a society can heal just like the soil that was tilled for too long. Life is God's order. Once we follow that order and change, we will never succumb to excess like the Romans.We will continue and the soil will heal as always. Remember what Samuel and Benjamin say about faith the size of a mustard seed. Crispus said, " I agree. I pray; what say the others?" Benjamin and Samuel also concurred. They chatted about Benjamin Franklin's new findings including a generator that would run on hydrogen and that pulls a horse carriage or something like that; hmm. Franklin was also in the carriage but was weary that day of conversation. A revolution was about to take place. Samuel was quite excited to talk about one matter: the birthday cake for his son modeled on the archaeological city of David. But he was careful to warn his son not to be too greedy while eating it and to share with his brother as David would have. It was not appropriate in Samuel's house to have meaningless family conflict. Samuel Adams also chirped in about the word of God and the equality of every man regardless of his colour . It's true ( many colonialists in the south suffered from racial dyslexia- a condition which went undiagnosed until 1777). Crispus was excited about going home and telling his mulatto wife named Maxine-Mad Max-for short due to her syncopated dance steps to the jig " The Lord of the Dance" (she had wooly-afro hair like Moses' Moabite wife from 59 hundred and 37 years ago); that men are equal and other men believe the same thing; that they are human beings. She didn't respect her father, naming the family poodle Jade Fox after a Chinese legend and rejected every man who tried to love her beyond her self-doubt, self-abuse and self-rejection. It began when she was used by an HNIC although she did seek his attention and would have been upset, calling him gay if he did not show her the attention she craved; not even a look at her bouncy bodacious hypothalamus or her hippo-critical oath. Afterwards, she started acting like a pig with a ring in its nose but Crispus believed in Romans 9:6-29. He never had a chance to discuss this equality and humanity issue with his father who, for some reason, kept on trying to hold on to him as if he needed Crispus for something; maybe as an outlet for his abuse or ancestral confusion being afraid that he might be jealous if he did not have sex with anyone Crispus wished to court. Crispus was soo busy most of the time trying to understand his pride about being "blackamoor" that someone had to have forgotten sometimes about being a human being. He was also tired of the fact that " blackamoors" do not respect each other; the residues of slavery although sad. Crispus was from Boston so that Louisiana or St. ???? island gay stuff where they maim their children to see if they will stitch their own wound back together for visual acceptance did not compute on an abacus and they feed them, read to them, pat their heads, buy books and clothe the children every day, demanding that they should work very very hard because they have a missing beauty mark; gay gay gay gay vanity! If they don't stitch it, they put insurance on them. Crispus decided to alight at the square but before he exited the carriage, he offered each a drink of coconut water from his wine skin. Crispus explained that it was good for the soul and that it helped to prevent self-loathing and self-rejection especially when you are in the cold far away from home. His Scandinavian friends (like real sons of Abraham by faith) confirm the experience. The revolutionary fathers took a small sip, not out of political correctness, patronage or insincerity based on a false sense of superiority as they might have in more modern and ignorant generations and said "Aye Crispus!" and bid him good day. No more than three minutes after the carriage pulled off and a minute after shouting "Let freedom reign", Crispus was shot. The founding fathers, with knicker bockers on, looked back and saw Crispus being held by another colonialist; the British soldier close by. They raised their fists and bowed their heads in honor and solemnity, not shame, and said " Remember Crispus!!!"
From that day forward at many battles with the colonial oppressor, the revolutionary fathers (George and the others) shouted "let Freedom reign and remember Crispus!!!"
It seems most important that Hamilton said he could not stand Thomas Paine for his confusion in light of the obvious. Samual Adams agreed. Otherwise, all the hard work at Brandywine would have been in vain with God being our Father and that all men are created equal. There will be a price to pay for the escalation that the other side will have to pay. We cannot forget the secondary reason as to why our forefathers came here. It was due to the unscrupulous practices of the men who ran the markets as seen in the story of one Carndey Fuego Shylock( he had a girlfriend of Native Indian descent who came over with Sir Robert Dudley named Ontario. He said she was his only playground in all the dominion. She was a trump.) who sold the grain wagon routes as head of the National Grain Trust to one Arnie Dodger who held up the wagons and our father's and grandfather's mills were short. Troy's of London or Boyd's paid for the losses and their executives and salesmen received a little extra bag of grain every morning on their doorstep beside the beer and bread basket from the local butcher. Everybody was involved.
So the story was told.
W. Lyon
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